Writer: Rasim Ozan Kütahyalı
Source: Taraf
Title: [“LAST'ların”, 'trajedisi']
Date: 2008-08-13

Traits: - Consistency: Rasim Ozan Kütahyalı's writing shows a high level of consistency in his critique of the LAST (Laik, Alevi, Sunni, Türk) middle class. He consistently portrays this group as struggling with their identity and societal role. - Emotionality: The column is highly emotional and provocative. Kütahyalı uses strong language to express his disappointment and concern about the psychological state and transformation of the LAST middle class. The use of terms like “trajedi” (tragedy) and “türbülans” (turbulence) underscores an emotional intensity. - Credibility: The credibility of the column leans towards the hyperbolic side. While Kütahyalı does not provide specific data or factual evidence to support his claims, he relies heavily on narrative and anecdotal evidence. His depiction of the LAST middle class's psychological state and their relationship with non-Muslims is more of a narrative than a factual report.

Affiliations: - LAST Ortasınıfları (LAST Middle Class): Kütahyalı suggests a critical and negative relationship with this group. He portrays them as undergoing a psychological crisis and shifting from a positive to a negative view of non-Muslims. - Gayrimüslimler (Non-Muslims): The column suggests a historical and shifting relationship with the LAST middle class. Initially seen as allies due to their perceived alignment with Western values, Kütahyalı argues that this relationship has deteriorated into hostility and suspicion. - Kemalizm (Kemalism): Kütahyalı critiques Kemalism as an ideology that the LAST middle class believed would perpetually represent modernity, but which is now in crisis. - AKP Elitleri (AKP Elites): There is a suggested negative relationship, with Kütahyalı implying that they are part of a state operation and linked to conspiracy theories about Jewish origins. - Radikal Sağ (Radical Right): Kütahyalı suggests that the radical right's hostility towards non-Muslims has been transferred to the LAST middle class, indicating a possible influence or alignment. - İslami Kesim (Islamic Sector): The column portrays a negative relationship between the LAST middle class and the Islamic sector, suggesting a perceived alliance between this sector and non-Muslims against the LAST middle class.

Agenda: - Kütahyalı appears to be pushing a narrative about the psychological crisis and transformation of the LAST middle class. His focus on their changing attitudes towards non-Muslims and their ideological shifts suggests an agenda to highlight and critique these changes. - There is a possible intention to expose the underlying tensions and contradictions within the LAST middle class, particularly their struggle with identity and modernity. - Kütahyalı may be aiming to provoke a reaction and encourage reflection among his readers about societal changes and prejudices.

Trust: - The trust in Kütahyalı's narrative can be considered moderate. While he presents a compelling narrative, the lack of concrete evidence and reliance on anecdotal and emotional arguments could reduce the perceived trustworthiness of his claims.